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From Pat Deveney's database:
Quest, The.
1/1, The Quest was unique: massive (almost 200 pp. an issue), thoughtful, scholarly, diverse, and restrained. The Quest Society was "designed to help those who [were] seeking for a understanding of the purpose of life and the means of self-realization," and its editor,
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| BL; Boston College; Universities of Rochester, , Wisconsin, California (Los Angeles); McMaster University. | |
| The Quest V1 1909-1910 | |
| The Quest V2 1910--1911 | |
| The Quest V3 1911-1912 | |
| The Quest V4 1912-1913 | |
| The Quest V5 1913-1914 | |
| The Quest V6 1914-1915 | |
| The Quest V7 1915-1916 | |
| The Quest V8 1916-1917 | |
| The Quest V9 1917-1918 | |
| The Quest V10 1918-1919 | |
| The Quest V11 1919-1920 | |
| The Quest V12 1920-1921 | |
| The Quest V13 1921-1922 | |
| The Quest V14 1922-1923 | |
| The Quest V15 1923-1924 | |
| The Quest V16 1924-1925 | |
| The Quest V17 1925-1926 | |
| The Quest V18 1926-1927 | |
| The Quest V19 1927-1928 | |
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The Quest was G. R. S. Mead's learned London quarterly, founded after his departure from the Theosophical Society as a scholarly review of mysticism, gnosis, and comparative religion. Its pages are text-critical and cross-traditional — the Testimonium of Josephus, the Johannine Paraclete, Comte on remembrance of the dead — and its occult vocabulary of magic, initiation, and alchemy is handled as scholarship rather than practice. Mead's own specialism in Gnostic and Hermetic literature gives it a strong comparative-esoteric spine. Signals of spiritualism and mental science appear as objects of study, not advocacy. It reads as the most academically serious of the Anglophone esoteric journals of its era. Generated by Claude from the periodical's digitized text; a thematic reading, not a bibliographic description. |
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| Gnosticism | Theosophy |
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