International Association for the Preservation of Spiritualist and Occult Periodicals

   

Periodical: Freemason's Quarterly Review (UK)

Summary: From Pat Deveney's database:

Freemason's Quarterly Review, The.
Other titles: Freemasons' Quarterly Magazine and Review (1850-1852)-->Freemasons' Quarterly Magazine (n.s., 1853-1854)
1834--1854 Quarterly
London, England.
Language: English.
Editor: Dr. Robert Thomas Crucefix.
Publisher: Sherwood, Gilbert & Piper; Bro. G. Routledge & Co.
Succeeded by: Freemasons' Monthly Magazine (1855-1871)
1/1, 1834-1854
150-230 pp.

This was both a standard "regular" Masonic journal, with the expected "intelligence"on Masonic events around Britain and essays on Freemasonry's history and significance, and a revolutionary attempt to free the Craft from the common snobbery of the times and especially from the domination of the Grand Lodge of England by the aristocracy that had prevailed since its founding in 1717. Crucefix (1797-1850) had been raised a Master Mason in 1829 and was devoted to making the journal an independent voice within Masonry for the rank and file members and the promoter of (moderate) social change. In the first issue he pointed out the journal's notable lack of the blazoned escutcheon that traditionally graced such ventures as the sign of aristocratic patronage. Early on, he quarreled with Augustus Frederick, Duke of Sussex, the autocratic sixth son of George III, who had been Grand Master of the United Grand Lodge of England since its inception in 1813, over Crucefix's effort to establish an independent Asylum for Aged and Decayed Freemasons -- which led in 1840 to his suspension from all Masonic functions and honors for six months and the journal's crusade against Grand Lodge's tyranny. This was smoothed over with Crucefix's apology and the duke's death in 1843. From 1847-1849 the journal assumed the title of The Freemason's Quarterly Review and General Assurance Advocate to reflect Crucefix's belief in life insurance as a necessary part of Masonic providence and charity. The historian George Oliver was a regular contributor to the journal, and it carried the usual poetry of the day and, occasionally, fiction. Because of its efforts to maintain an independent stand, the journal became the model for other Masonic journals throughout the rest of the nineteenth century in Britain.

Other Sources:
Issues:Freemasons Quarterly Review 1834
Freemasons Quarterly Review 1835
Freemasons Quarterly Review 1836
Freemasons Quarterly Review 1837
Freemasons Quarterly Review 1838
Freemasons Quarterly Review 1839
Freemasons Quarterly Review 1840
Freemasons Quarterly Review 1841
Freemasons Quarterly Review 1842
Freemasons Quarterly Review 1843
Freemasons Quarterly Review 1844
Freemasons Quarterly Review 1845
Freemasons Quarterly Review 1846
Freemasons Quarterly Review 1847
Freemasons Quarterly Review 1848
Freemasons Quarterly Review 1849
Freemasons Quarterly Review 1850
Freemasons Quarterly Review 1851
Freemasons Quarterly Review 1852
Freemasons Quarterly Review 1853
Freemasons Quarterly Review 1854
Claude-Generated Themes:   The Freemasons' Quarterly Review was an insider English Masonic review of the 1830s and 1840s — a house-organ of lodge proceedings, royal patronage, Craft charity, and moralized ritual, leavened with antiquarian symbolism from Egyptian and Hebrew sources. Its overwhelming 'occult' signal is an artifact of the words freemason, masonic, and initiate; this is Masonry writing about itself, not esoteric occultism, and its valence is squarely that of the friendly insider (the mirror image of an anti-Masonic paper like the Christian Cynosure). Apparent phrenology is really the Masonic language of benevolence and veneration, and its talk of caverns is ritual architecture, not hollow earth. It belongs to the history of Freemasonry and its orders.

Generated by Claude from the periodical's digitized text; a thematic reading, not a bibliographic description.
Topics:Freemasonry and Masonic Orders